05.17.23

Above Greenland, 7:47 pm, on my way to Hong Kong

thoughts on unmothering, anger, frustration, disability, familiarity, boundaries, sharing (information), intimacy, and family (lol)

cw: SA mention

I’ve got a headache because I’ve barely slept in 48 hours and am off food and meds schedule. I don’t know where my metformin is. but it’s okay, we gon do with what we got.

for very many days I have been trying to manage frustration and anger with gratefulness and appreciation. I did not expect graduation celebrations to go down like this. within a few hours of being alone on a plane chock full of (mostly) unmasked strangers, I have been (slowly) dissipating the anger and getting to a place of clarity. I’m not completely there yet (imma need a helluva more time than four hours) but lucky for me I’m on a 15 hour flight to another continent 😎 (smiling with sunglasses emoji) so time we do have.

My mother and sister wanted to celebrate me, but what I’ve learned from this experience is that they are very very far from understanding me (and my people) and that there are huge gaps and understanding of what blood family should mean to each other.

and I’ve written a bit about blood family before, but in my eyes, being blood is not a full access pass to who I am or my life. connection to me is earned through trust, which we do not have with each other. not on my end.

I wanted a disability friendly gathering, and it didn’t happen. the details are important in sorting out our issues, but not relevant to the words I need to write out in this moment since I cannot vent about it to a trusted friend or partner, so they won’t be here. I know the effects of this on my people and I’m really sorry that happened to all of them.

I know my twin will say that I was lying, and I was lying to my mother in the car, but that lying is what keeps me safe. What my twin and my mother didn’t understand (and still don’t) is how important the way things need to be done for me, or my reasons why. Which I understand is also difficult for them to know because I am not open about sharing, but that’s because they have proven to me in the past (and also in this current situation!) THAT THEY ARE NOT FULLY LISTENING TO ME. 

I’m going around in circles, so let’s start with the mother wound. I came across this concept in a class, Writing About Family, I took summer 2020 online with Professor BriAllen Hopper. I believe it was a queer Latina writer, Vanessa Mártir, whose work we read about unmothering. I know my mother loves us with all of her heart, I know life circumstances weren’t fair and my dad was an asshole, but truth is, she was not directly in my life for about 10 years (longer, if we think about queer time…ah, my not finished thesis). She moved from Philly when I was 7 or 8, and the last time I saw her in person was summer 2010. And the same things that was true when we saw her at graduation 2018 are true now. I understand that for her this was the first time she was seeking her kids again in so long. And she thought/thinks that because she gave birth to us and was there in our early years that she knows everything that there is to know about the foundations of who we are. but she missed out on formative experiences. there are 8+ years of things she has no idea about and will never know about unless she hears it directly from me. and this part of what I told her in the car today was true. the best way to understand me is to know the people I surround myself with and choose to be in community with. and I tried to do that the best way I knew how, by telling her about the two most important people to me at that time. And she wanted to reflect on the past and why had I never sent her a Mother’s Day card or why I didn’t include her in my graduation speech. And it all boils down to this fundamental misunderstanding: she thinks she already knows me, and I know she needs to get to know me. I saw our re-connection in 2018 as establishing a new relationship, and she saw it as continuing a relationship she already had. this will be very hard for her to hear one day but that relationship was dead by the time we reconnected at high school graduation. She was a literal stranger to me. She just happened to be a stranger that I had a blood connection with and because of that reason, I was willing to share so much more of myself than I typically would have.  But she needs to understand that for me, that was the opportunity for a beginning, not a continuation of something. 

I tried my best for two years with the skills I had at the time to share who I was and who my people were. I am a much more effective communicator now. I definitely could have done better. But by 2020 I realized that things were not compatible for me. So walls permanently went up as protection until I got to a place where things could be sorted through. And actually, now was not the time. I was not ready. But the stupid thing about being a queer gender-fluid person having to exist at the intersections of queer/trans/crip/AND straight time is that sometimes I have to do things according to the straight time world, like celebrate occasions like graduation with bio family. And so things were forced to happen at a time when I was not ready.

To get into some specifics that are not insignificant but also not central—disrespect came up on the last night we were together, and that also comes from how we see our relationship. My mother believes that because she gave birth to me she has a certain level of authority over me. And when I enter her space/her household, for sure. But in MY space??!! Fuck no lmfao. I have been managing my own money since I was 16 (younger than that really) and living on my own, paying my own bills, since I was 18. I had to mother my two siblings and other people’s kids since as young as 8. I literally got sat down at 8 by my aunt and told that because I was the oldest I had to be responsible for everyone. I’m doing homework help and making breakfast and dinner and remembering doctors appointments and making sure everyone’s clothes and medications and whatever else are in the duffel bag that we lug around from auntie’s house to stranger’s house because we slept in a different place every night because my father had no one to take care of us. We all grew up too fast, and that is the byproduct of growing up poor in a metropolitan area in an immigrant family in the U.S. I have been on call for mental health crises and have managed my health emergencies and continuing disability ON MY OWN. I have been sexually assaulted and provided support to other survivors (including my twin). I provide housing and food for trans people, I support unhoused folx. I’ve travelled internationally on my own. I’ve had to learn how to become an advocate for myself. I have been doing so much shit solo and AT MY BIG AGE nobody is telling me what I can and cannot walk outside wearing. No one can tell me how to wear my hair. No one can tell me it is unsafe for me to be walking around outside at midnight. If you don’t like the way I do things at my place, get out. You don’t have to be here. My mother told me we are more alike in ways I don’t even understand and that is not true. I actually know quite a lot about the ways we are like each other. But that does not mean she can order me around at my spot. That’s not how things will work. And so what she saw as disrespectful because I did not follow her wishes was only the tip of the iceberg. I could’ve said fuck outta here, but those words were nowhere on my lips (or on my mind) because i DO have respect for her.

Writing this part made me more agitated so going to try and decompress by watching something (though I wish I could be reading smut 😭😭😩)

thoughts. on having kids

what you should listen to while you read this: First in Class by Omar Sterling

I’ve spent a little over two months in Ghana, familiarizing myself with the land that bore and raised my father, reflecting on how to situate myself in this rich earth’s history and figure out how this place fits into who I am. Being here, my perspective on the world and time has changed—it’s been so relaxing to be out of the soul-crushing, capitalistic-driven, 24/7 productivity cycle that exists in the U.S., where it feels like there’s never enough time and I’m constantly clawing for air to breathe as I suffocate under the heavy drape of desperation that cloaks everything that exists over there. My heart is peaceful here. I don’t quite know who I am here, but there’s not a pressure to know, right now or ever. This isn’t paradise. but it’s a lot farther from hell than in the U.S. of A.

If you talk to me long enough, I’ll probably tell you how i want five kids and if I was in the mental and financial state to do so, I’d have them right now. A huge part of me wanting a large family is because my father cut himself, and his kids, off from his family, and kept us separated from our mom as well. I grew up taking care of people, and simultaneously desire to be a caretaker and a Little. I’ve wanted a large family to make up for the fact that I had so many people I wanted to love, that I couldn’t. And when my father disowned me, and a global pandemic started, I felt more isolated than I have ever been. I just so badly wanted people to love and look after, and children seemed the answer.

I grew up in a low-income Black area, and personally knew some kids in the foster system. I used to want to be a foster parent because I thought it was a way to work with families to communally raise kids as they worked through whatever challenges they may be facing. I’m not super educated on the foster care system in the U.S., but at some point it became clear to me that it does more harm than good, and that rehabilitation isn’t really feasible. I don’t want to be part of a system that causes harm and severe trauma, particularly to Black and Brown families.

I’ve always been open to adoption, especially of Black kids from my home state, though I do wonder if my polyamorous genderqueer ass would ever be seen as a suitable parent. We live to see.

However, I’ve been mostly closed off to having kids through my own body. My mom had difficult pregnancies, and I have a lot of the same issues that she has. I’ve mostly planned on my partner’s biologically having the kids or adopting. Interestingly enough, listening to Angelina at 2 in the morning while reading the lyrics brought the idea to mind that I don’t want my kids to experience what I’m currently struggling with—not feeling “included” in my home country because I don’t speak any of the local languages. I’ve been struggling to figure out the most accessible ways for my hard of hearing ass to pick up on tonal languages (ideally I would learn Twi, Ga, and Ewe). I took a Twi class once, and now I can read signs but can barely speak and don’t understand well apart from a random word or two. Whether biologically mine or not, all of my kids will be raised in a multilingual household and be immersed in the various cultures of their parents/caregivers/guardians.

But for some reason this song, a throwback Ghanaian dance song, made me reconsider having bio kids. I’d like to reinvent my family’s lineage, start a new branch that’s more radical than my father’s worst nightmares. But I wouldn’t want anyone to be able to tell my kids that they aren’t “true” Ghanaians. Not that I would want to feed into the harmful authentic/inauthentic cultural binary, but my kids will come to Ghana before they are 22, they will know the food and the language and the land. I know that it requires a certain level of privilege to be able to raise kids multiculturally and across continents, but that’s something that I’d really like to do and that’s important to me.

The other thing to contend with is that I won’t be raising kids alone. I have a queerplatonic partner now, and fae also figures into my long term plans. While I (sadly) don’t believe that I’ll be living out the rest of my 20s in Ghana like I originally dreamed only a short year or so ago, I will definitely be back as often as I can and probably live here part time at some point. Is it possible to practice kitchen-table polyamory if you have families transnationally? lmao.

The other thing is, I am highkey scared of pregnancy. I can barely fit my index finger INSIDE my vagina—am i supposed to believe that a whole ass HUMAN can come out of it? While I think having twins would be cute and adorable, I would need a lot of support to get through a pregnancy mentally. Threre is no backwards button on pregnancy, especially with Roe v. Wade (Supreme Court ruling that legalized abortion) being gutted in the U.S.—pregnancy could lead to a lot of dysphoria and a lot of health complications. It would be worth it for the kids, but it would still be hard.

And I’m a poor ass nigga, and will probably always have a poor ass nigga mentality, so I don’t think I’d ever try for IVF. Pregnancy would have to happen with another trans/nonbinary/non-cis person then, because I find it very highly unlikely that the cis hood nigga of my dreams will ever materialize me and help me make dark chocolate babies lmao. And that’s aiight, it be like that lmao.

So I guess I’ll just be open to having kids, and reflect on it for a bit.

Take care, and reflect your peace bbs.

I’ll leave you with I’M THAT GIRL by the one and only Beyoncé Knowles Carter

remembering andrew

first post of the new year is a poem i wrote in memory of my mentor, Andrew Dowe. He passed away last January, i’d like to start off by remembering him. written february 10th, 2021


About the poem: I grew up feeling both a deep connection to my Ghanaian and African American lineages, but also incredibly removed from the cultures. I grew up with my Ghanaian dad and West African aunties. Spring 2019, my father formally kicked me out, in part due to my queerness and my gender.

Summer 2020, I really began to feel the sense of “loss” and like I didn’t have a people, since no one would claim me, welcome me. These feelings were exacerbated by a summer session course I was taking, Writing About Family. I have often described this feeling to friends, classmates, and in my writing as feeling “untethered.”

In a unique and unexpected way, the passing of my mentor, Andrew Dowe, has led to me beginning to feel grounded, rooted, anchored, perhaps for the first time in my life. I feel as though Andrew is a Guardian Angel, watching over so many of us, rooting for us, blessing us. And I feel like I can stop searching for the folx to be connected to, because I’ve already got somebody holding me down, and he lives in my heart. And with him as guidance, everything else will happen as it’s meant to be.

—————————————————————

Untethered—a poem

tether (v)— tie (an animal) with a rope or chain so as to restrict its movement

my heart beats 1, 2, 3

someone asks me what my core community was growing up

someone asks me for my core

where is he?

I feel like I’ve been feeling floating, but I’m stuck.

where is he?

I feel like my core is hidden, just out of reach.

where is he?

my heart beats 1, 2, 3

I know he is there somewhere.

my soul.

my core.

my problem is, slave ships stole my momma’s people from they homeland.

my problem is, slave ships forced my ancestors to jump off they boats.

my core floating in those murky Atlantic waters, where my ancestors’ bodes lie.

my core is hidden in those murky Atlantic waters, where my ancestors blood will never dry.

where is he?

I thought I heard him whispering, but it was only the shadow of my father’s love.

where is he?

I thought I heard him singing, but it is only my father’s tongues tiptoeing away, hiding from the butchering of “American” throats

where is he?

I thought I saw him dancing, but it was just my father’s old ropes, cracking like a whip in this still air, coming for me now that I am

                untethered.

the noose that was my father’s love used to strangle me.

used to choke me up and bring me down, break me into pieces.

I thought that leaving his chains would liberate me, but just as bad is being

               untethered.

I don’t desire to be tethered like

rope around neck around wood around me saying “don’t move.”

I want to be anchored. grounded.

I want to find my ancestors and dance among the cassava leaves.

I want to find my trancestors and breathe IN the sweet sweet saltiness of just fried plantains.

I want to be invited in, invited in to the tradition of straining tea leaves for every ailment, of whipping cocoa butter for that soft body shine, of harvesting hibiscus flowers and drinking palm wine.

where is he?

God didn’t bring me this far to leave me.

She knew that my Black queer heart needed love, cuz it could love so much.

that my scarred up decorated Black body needed touch, cuz it could feel so much.

she did not leave me.

where is he?

he is in my heartbeat 1, 2, 3.

in the air we breathe, in the sashay of my hips, the smile on my lips, the glow of my skin.

I am tethered.

I am grounded, rooted, safe.

I can breathe.

a follow up on writing (physical) pain: pain in a Black Body & disability

I’ve been having tinnitus on and off for over six months now, but it began to intensify in late October. Somewhere along the line, I also started having headaches–again.

But in early December 2020, my headaches and tinnitus took a turn that I’ve never experienced before. I started experiencing blurry vision, or my vision would go dark, particularly at the center of my eyes. My head literally felt like it was SWIMMING in pain–if that was physically possible. I started having neck pain, pain at my temples, the back of my head, pain everywhere. My (already poor) quality of sleep began to decrease rapidly, leading to…more pain.

I also had started a (temporary) job at a bookstore that required me to be on my feet for 6-8 hours a day, 5+ days a week. My body would be in so much pain it would be all I could do to just stand up straight for the duration of my shift. My work as a bookseller became sloppy, because I literally could not see in front of me to adjust displays, help customers find books, give out change.

and then, I broke my glasses. and so went back and forth wearing the incorrect prescription (the less intense power of my old glasses didn’t cause headaches) or my new updated prescription, which seemingly made my headaches worse–but honestly, a number of factors could have been doing it. I was in so much pain, it was hard to keep up with activities of daily living–like bathing, brushing my teeth, preparing and cooking meals, getting dressed, walking up and down stairs.

Tinnitus + Masks made it difficult to hear customers at the register, and my in and out vision made seeing the screen almost impossible. I relied almost solely on my peripheral vision and the short-lived bursts of relief my 15 minute break offerred.

I had no idea where this had come from. Was it a new antibiotic I had started to treat a rare skin condition I had developed? Was it delayed side effects form my antipsychotics? Something else?

I visited an ENT (Ear, Nose, and Throat) doctor who requested an MRI since my tinnitus had been going on for so long, but nothing “abnormal” was found. He suggested that I see a neurologist to see if I maybe had a headache or tension disorder or something.

At this point I was becoming a little scared. I knew all too well how limiting pain could be, both in terms of “quality of life” but also in achieving the immediate, every day, goal of survival. If this were to continue and become a long term situation, I could very well lose my already tenuous source of income.

To make matters worse, my mother had come to “visit” for the holidays. If the level of open and honest communication with my twin sister whom I live with is sub-par, at best, with my (biological) mother, it borders on non-existent. And all because of one thing, really: she constantly over crosses boundaries.

Intentionally or unintentionally, she tends to make a lot of the time that we spend together about her. Which is incredibly frustrating for me on nights like tonight, when I had writing I had intended to work on, applications to begin, and needed to re-plan out my week because my work hours have changed and I have an 8am doctor’s appointment (to talk about the very thing that I am writing about) and an interview for an internship.

But her self-centeredness felt even more disrespectful when my pain was at its peak this past holiday. Not only was I working a job that is not enough to survive on, I came home to a space that had been taken over by someone who seemed to have no regard for my actual wellbeing. While I am aware that right now I am writing this in a mood of frustration and anger, and I know that my mother genuinely believes that she cares about me and my health, her actions say otherwise, and her actions are very loud.

These past two weeks or so, the headaches have come and gone (and were even gone for a couple of days!) but the vision issues are still here. Coincidentally, as I’ve been thinking and reflecting on what it might mean to continue to live my life with chronic pain (whether it’s the headaches, my right knee that has been fucked up since I was 12, the emotional pain that comes with my mental illnesses and the abuse and marginalization that I experience as a Black person and person of African descent in what is now known in the United States, breathing), I’ve also been coming into contact with stories of Black people with disability (though not always framed that way). I’m listening to Michelle Obama’s audiobook, Becoming and her father’s experience with multiple sclerosis (MS). A natural hair youtuber that I didn’t use to follow (but i occasionally watched her content) put out a video about her visual disability. I’m reading Sister Outsider, and in part, Audre Lorde’s experience with cancer. I listened to the audiobook of Between the World and Me by Ta-Nehisi Coates, and reread the book because my mother gifted it to me for Christmas. That book is about the Black body, and I think to write bout the Black body is to write about disability, because so much of the Black body’s experience is centered upon and defined by pain and chains, effectively limiting our ability.

I’ve wrestled with my “validity” as a disabled person for the past two years or so, but the longer that I experience life, the more that I am beginning to understand that we are all really just a matter of time from becoming “disabled.” It seems to be part of the natural progression of the human condition that our bodies will eventually become “limited” in capability. But also, we have the technology and resources available to us to live and create a world where disability doesn’t have to mean lack of access, lack of respect, lack of agency or autonomy. So what is taking the world so long? For sustainability, for equity?

I don’t know, maybe I should ask the fools who stormed the capital if they do.

Anywho. End of tonight’s rant/vent/emotional sharing/update. I currently occupy a body that is in pain and can barely see the screen, which I think is a sign to turn in for the night.

why I hate cis white men (and in particular, David Jay)

[image description: an image of the asexual flag (it has four horizontal stripes: black, gray, white, and purple). overlaid on the center of the flag are four hearts in the colors of the asexual flag: black, gray, white, and purple. the hearts slightly overlap each other.]

Intro: im annoyed

Bro. So like. We already knew, been knew, that white people created this unsustainable version of the world to serve their best interests apparently willing to ignore the fact that “unsustainable” means that this shit could not last forever. Eventually you’re gonna run out of workers to exploit, poc communities to leave hazardous waste in, and Black men’s necks to press your knee on. And so, perhaps, with Black people burning shit down and severely threatening white people’s livelihoods, white people are clinging even more tightly to the things that they can control as an act of “self-care,” if you will. To give them some semblance of “normalcy” and to feed into the hope that the world will eventually be able to “return to normal” after the coronavirus pandemic is “over.” Because the world was just soooo amazingly better before all of this, yah? Who wouldn’t want to go back? *rolling eyes emoji*

One thing cis white men have immense control over is story telling. David Jay is misleadingly portrayed as “one of the founders of the asexual movement” [im intentionally choosing not to link stuff because im not tryna direct more traffic to his websites] because he was a cis white boy who had the privilege (and the resources) to attend college and launch a website during his first year at Wesleyan University. However, just because David Jay was a sad little white boy who felt disconnected from his peers because he does not experience sexual attraction, it DOES NOT mean that he was the first person to begin thinking about and spreading awareness about asexuality. He was just somebody with the resources to create a platform to reach hella people at once.

And so why do I feel like it is relevant to bring up someone who I clearly don’t care for? To expend some of my time and energy to this mayonaise stick that’s a waste of space?

Because I’ve been coming across David Jay EVERYWHERE. He continues to project white asexuality, to maintain this white status quo in the name of asexual “visibility.” And so I want to list my critiques and then draw attention to the BIPOC (Black and Indigenous People of Color) asexual and ace spectrum artists, writers, content creators, activists, HUMAN BEINGS that are out here thriving, striving, surviving and educating their communities and strangers alike about asexuality and “alternatives” to the amatonormative and allonormative relationship system the West has created and perpetrated for centuries.


the story

A few days ago, I did some quick google searches, looking for Black polyamorous YouTubers. I’ve been calling myself polyamorous/polyam curious for years now, mostly because I don’t have the words or the models for what connections to potential partners could look like. Like a lot of polyamorous people and relationship anarchists, I’ve realized that an alloromantic, allosexual relationship with a singular person who is to be my “everything” is not realistic for me. And so I’m left to my own devices trying to envision a world where I could live with friends, lovers, zucchinis and metamours, where “group parenting” is accepted (or at least somewhat normalized) and all of my loves are seen as valid.

I was mildly surprised when, the next day, I received a notification on my phone about the “rise” of the 3-Parent Family–but subsequently became annoyed when I realized the story featured none other than David Jay. [Disclaimer: I did not read the entire article, I just skimmed through it]. While David Jay does not claim to be a “trailblazer’ in the 3 Parenting Family world apparently, I feel any discussion about alternatives to the two (2) parenting family system is remiss without acknowledgment of how BIPOC communities have historically had very diverse family structures. In Akan culture, for example, your mother’s sister is also considered your “maame” or mother, and vice versa for your father’ brother. And “brother” and “sister” are not necessarily determined by “blood” but by the kind of relationship between people. It’s related to the idea of “it takes a village” to raise children. Africans don’t ascribe to the notion that children are raised solely by one or two individuals. We are very community based. Sometimes this relationship style can set up the conditions for harm to be done in silence, as I mentioned in my piece “writing pain.” But that is a discussion for another day.

While I was eating dinner last night, I had wanted to watch this documentary I came across about asexuality. And of course, it began with a piece about none other than…David Jay.

And I mean, I guess, so be it. David Jay is prominent in the world of asexual “visibility.” And I mean, that would be fine, if he was also using his power, his platform, his motherfuckin VISIBILITY to uplift and showcase non-white asexual individuals. Because they exist, we exist. It’s been 17 years since AVEN come out and he’s seemingly comfortable (or at the very least, complacent) with being the biggest name in ace discourse and one of the most visible asexual individuals (both inside and outside of the community, but especially outside the community). And to me that’s frustrating, because that shows that his “activism” is color blind. And we don’t got time for that in 2020.


non white ace people!! wild

I will forever be blessed that the first asexual person that I came across and formed a connection to was Vesper (they/them) from Queer As Cat on Youtube. They just also happened to be Black and nonbinary and had me feeling very validated, seen, heard, and euphoric as a closeted enby aspec person in the mid-to-late 2010’s. While they haven’t uploaded to Youtube in awhile, here’s their asexual playlist.

Another asexual person of color that I came across fairly recently is Michael Paramo (they/them), Founder of AZE (formerly The Asexual) an online publication/journal/platform that features content by people that identify as asexual, aromantic, and agender. If you’re interested in political and academic-y but still accessible texts on asexuality, this is a great space to plug into. AZE’s twitter account is also full of poetry, writing, and artwork meant to spark conversation about intersectionality. Paramo’s piece on A Multi-layered Theory of Attraction I feel like is a good place to start if you’re ~new~ or looking to push your understanding of attraction jussalilbit. There are also other dope ace people of color on AZE, read their writings as well.

Angela Chen (she/her), an Asian woman and author of Ace: What Asexuality Reveals About Desire, Society, and the Meaning of Sex, is also an ace person of color who was written extensively on asexuality. This article in Zora and this article in Buzzfeed are good introductions to her writing. I haven’t engaged with her that much and don’t resonate with her to the same degree that I do Michael Paramo and Vesper (she wrote the Atlantic article about 3 Parent Families) but she’s here, she’s ace, and she’s probably relatable to somebody.

Let’s Talk About Love is a book by Claire Kann that was published in 2018 about a Black biromantic asexual woman. Haven’t read it, but a friend has and enjoyed it!

Ianna Hawkins Owens has a paper entitled “On the Racialization of Asexuality” which is a good piece on like. y’know. learning about the racialization of asexuality.

Ashante the Artist is an asexual storyteller, journalist, youtuber, and of course, artist. While her content doesn’t focus solely on asexuality, we should engage with asexual content creators outside of this single identifier


honorable mention: ash hardell

While a ~white~ person, Ash Hardell (any pronouns) does an amazing job giving voice to ace people of color in this two part video series: https://www.youtube.com/watch?v=tQVvVhe6EPc&t=2s. He’s also just super dope lmfao. So @D*vid Jay, you can learn something from them.


outro: me!

being an aspec person of color can be incredibly frustrating because the “visibility” is so, so white. and not all ace people are white! i’m a chocolate ace, right here. i want to talk about asexuality and aromanticsm and relationships and love and attraction and bodies and bdsm and kink and race and Blackness and gender…but I don’t have that many people who are also on this wavelength, interested in having these conversations. i find myself in a lot of spaces just having to advocate for our EXISTENCE. and it’s such an insult that to this day, a cis white man is still one of the few people, if not the ONLY person whenever asexuality is brought up, whether in mainstream media or ace specific spaces. I wish we could do better when it comes to “visibility” and representation. i’m tired of this white washing lol.

While I ended up not watching the rest of that “asexual” documentary (i stopped after 2 minutes and 11 seconds lolololOL) I did watch Bathini. Bathini is a presentation by South African visual artist and activist Zanele Muholi (she/her), showcasing her work from 2006 to 2015. She talks about race, sexuality, gender, masculinity, intimacy, violence, disability, hate crimes and agency through a short documentary and her images, primarily in Southern Africa but also elsewhere on the continent and in the world. [TW: mention of sexual trauma and violence]. The presentation is about an hour long and beautifully done. 10/10 would recommend especially for afab transmasc or non-cis Black people of African descent who do not feel seen or heard in Western lesbian media. But also just for wlw (women who love women) in general.

Stay safe y’all✌🏾


What I’m listening to while writing: Enjoy Your Life by Lady Donli & Morning by Kehlani and Teyana Taylor

rnb is sometimes a sad reminder that im gay

this music holds so many memories and thoughts and emotions for me. my sister started playing Let’s Chill by Guy. this song simultaneously transported me back to 1990, before I even existed; nights crying to sleep in my aunt’s house in 10th grade; falling in love again and again and again in car rides to who knows where.

the opening lyrics embody how i feel about my past:

Sweetheart, I’ve been tryin’ so hard to get over you
Just simply can’t
‘Cause the love we shared through the years
Meant so much to me

our past never leaves us, i don’t think. we may forget her, or she may be forcibly erased, but she’s always here, in our blood, in our hearts, hair, skin, teeth.

and in thinking and reflecting on my place in this world, and my identity lately, ive been thinking about what has been lost, because i feel such a huge sense of LOSS. but at the same time, my history is preserved somewhere within me. it’s confusing.

ive also been thinking about the time travel nature of music. it can literally transport me back to the past, back to certain memories and places and moments. so, so many moments.

and at times, it is a sad reminder that i am gay.

and this is not to say that i am sad about being queer (im a sad queer, but not sad because of my queerness). but it’s kind of sad to think about what my queerness has cost me. cuz it’s cost a lot.

i think what’s sad is that songs like “Let’s Chill” remind me of times that im never going to get back, and memories that i wonder if im even allowed to have. are they mine to cherish? can i appreciate the love that existed within my family and me, even though that love no longer looks the same? no longer tastes the same, smells the same, feels the same? is no longer embedded in that new jack swing, in that old school r’n’b, in Philly Icon Lady B, WRNB 100.3, and later, Tiffany Bacon.

and while it’s not the only reason, my queerness is the reason why those memories are being repainted with blue overtones every time “Let’s Chill” is played on my sister’s spotify instead of on the radio.

I’ve never really thought of this before, and I don’t necessarily blame my queerness, but I wonder if I was not gay, would there have been such a heartbreaking tear in my family’s love? would there be such a seemingly irreparable rip in the seams of our care, something already so threadbare and well worn and yet stubbornly holding together?

i know that my queerness is something that is irreconcilable within my father’s heart, and i know, perhaps even more so, that the distrust and accusations i threw at my father tore him apart.

but i wonder, that if i wasn’t gay, would i have had the strength and the safety to work from the inside out? to stand my ground in my father’s bigotry and be able to change my african aunties’ perception in a world that had already stretched their imaginations to the point that it was barely recognizable to those “back home?”

or would my soul still be tearing itself apart in a home that was not home and the unique pain that comes when the source of your love and joy is also repeatedly cutting you to shreds and you’re running out of the resources to build yourself back up?

this isn’t a particularly “useful” thought exercise. i don’t hate my queerness, don’t wish to be not queer (lol. would you um. would you rather be straight LMFAO omfg im never going to stop laughing lolollol). and i don’t even necessarily wish for my father to not hate my queerness. though perhaps i do wish that some day he will be able to see past that hatred. and i do hope that the day is not in the afterlife, but when he is still alive.

but i do wonder–what really is the breaking point for love to no longer be alive? mostly because, i am so, so tired of seeing family histories die. im not sure what would have to happen for me to want to cut family members (and ALL of my family, not this chosen found family bullshit. if you’re my kin, you’re my ride or die nigga wtf) off permanently.

like oh yes, there is anger, there can be anger, i have held anger. but never a kind of anger that makes me want to cast the kind of spell to be rid of you forever. only the kind of anger that comes from loving you, never too much, but always fully, and because i care.

and so I listen to “Let’s Chill” and I think about the cozy nights where I almost fall asleep in the car waiting for my father to come out of CVS with my $1.99 boxes of Honey Bunches of Oats that he knows that I love so much. and am sadly reminded that i am gay.